Transcript
So, regarding the topic of reptilians — you could say it's not just an opinion...
I'm not an expert, but from everything I've read and from so many people who talk about this, I believe they exist.
And regarding more astral topics, the inner self, and this kind of thing you use as an emotional coach — what do you feel? How does that influence people?
The reptilian thing was the first point. But as for my work as an emotional coach, what I aim to do is help people feel and understand their emotions better.
We've gone from reptilians to your work.
Yes, that was a very quick shift.
Emotion is the foundation of everything, because artificial intelligence doesn't achieve what human intelligence achieves. Why? Because we have emotions. That's why emotions are so important for inner stability. A stable emotion leads to much better results. That's why an emotional coach is important: to help you find the balance between your emotions, your motivation, and your desire for stability and security.
There's something Buddhism teaches: try to align your thoughts with your words and your actions. How hard is it to achieve that?
I think there's more than one question there.
Yes. Can you split it up a bit and approach it differently?
Let's see, then, what could I do...
Another point. Also, with regressions — is the change immediate or progressive?
It's progressive. For some things you can see an immediate effect, because you see the reason, you go to the root of the problem and understand something that leaves you feeling calmer. But in the long term you need to accept it, assimilate it, digest it, and incorporate it into your personality. It's the same personality, but that part now stays at peace.
So after that, you come to understand why certain things happened, what the root of the problem was. But then it's up to you to accept it, carry it, and work on it. And that's also where an emotional coach helps — to balance the fears, the delays, and the things that happen to you.
Exactly. And it's very important to understand that I do integral regressions. I'm not just a regression therapist. A regression therapist takes you to another life and tells you what's there, and that's it. But I also have training as a coach and a third training as an emotional therapist. And in the end, regressions are like the chili pepper.
So what does that mean? I take you to another life, I bring you back to this one, and then the emotional therapist steps in — she can guide you on what to do with what you've learned; and the coach, who can focus you towards the future and where you can go with this new knowledge.
That way you get an integral therapy, a complete session. And I believe that in the future — I don't know, in two or three years — I'll have a school for people who do regressions, but integrating all of this.
It's not just about taking you to the past out of curiosity, so you understand that your mother in another life might have been your daughter, and then leave you stranded thinking: "And now what do I do with this?" Or that they were mother and daughter and in another life they were two gladiators, or father and daughter in this life and siblings in another.
You have to explain it and support the person so they can continue their life without it influencing them negatively, because this isn't about curiosity; it's about important things.
Of course, because there are many people who turn to regressions out of curiosity. It's like wanting to know what you were in another life, because you heard someone had been a pirate, or another had been on a Viking ship, and that ego kicks in of wanting to know: "Hey, maybe I was a gladiator, maybe not..."
Exactly. But we have to change that mindset. If you go to this kind of regression, it's not just so someone tells you what your problem is and that's it, and then see how you deal with it. The tools will be offered to you, they'll be there, and you have to learn to take them, accept the risk in quotation marks, and live a peaceful life — or live a half-broken life, accepting that you have that problem and just carrying it without working on it.
Look, often, though not always, you come with a question. You say, for example: "This person is always like this with me, on the verge of exploding." But we begin and, instead of getting an answer about that person, we arrive at something completely different — an answer that another question needed. And you think: "Why?"
When we start working as an emotional therapist, we understand that that answer was much more important at this moment in your life. The other thing bothered you, yes, but it wasn't the most important thing right now. It's that your soul leads you. I help you get to where your soul wants to go, but your brain asked the first question. And normally the brain works from the ego, because the brain is ego, while the soul is wiser.
That's why I say that those of us who work in emotions, regressions, and therapies need to make it more and more visible, because this is a moment when the brain and the heart need to flip somehow. Before, in the Renaissance, it was more the heart; later, with rationalism, it became brain, brain, brain. And in this century, the brain rules everything.
We've reached the other extreme. That thing of "I love you" and living just adoring a person no longer exists. Now everything is about whether I earn more or you earn less, whether we come together because we earn or don't earn. We need to find a point of balance. And that is our work.
That's why we need many more integral regression therapists. We'd even need to find a new name for this work, because it's no longer the same as a plain regression. That's what it's about: finding this point of balance between brain and heart. It's not about silencing the brain, but integrating it with the heart — so the brain can listen to the heart and the heart can understand the brain.
I always say it as a joke, but it's true. Very cerebral people tell me, lovingly, that I'm always up in the clouds, while they're firmly on the ground and see the stones right in front of them. I tell them that I see the horizon, and that's why sometimes I trip over the stones right in front of me.
From the ground you truly see five stones in front of you. But I, from the clouds, see the horizon and I know where you can get to. It's true that I trip over some stones because I don't look at them, but I also get up because I see the horizon; I don't stay trapped in that stone. Meanwhile, many people stay thinking that life has no way out because they only see the stones ahead and don't see what lies beyond.
People often get mad at me. I have very close people who are very cerebral. And I was told from beyond that this is my destiny: to unite those people, to unite those two points of view. And that's very complicated.
What's this about the messages?